Article XIV. The Creation and Fall of Man, and His Incapacity to Perform What Is Truly Good
We believe that God created man out of the dust of the earth, and made and formed him after His own image and likeness, good, righteous, and holy, capable in all things to will agreeably to the will of God. But being in honor, he understood it not, neither knew his excellency, but wilfully subjected himself to sin and consequently to death and the curse, giving ear to the words of the devil. For the commandment of life, which he had received, he transgressed; and by sin separated himself from God, who was his true life; having corrupted his whole nature; whereby he made himself liable to corporal and spiritual death. And being thus become wicked, perverse, and corrupt in all his ways, he has lost all his excellent gifts which he had received from God, and retained only small remains thereof, which, however, are sufficient to leave man without excuse; for all the light which is in us is changed into darkness, as the Scriptures teach us, saying: “The light shineth in the darkness, and the darkness apprehended it not”; where St. John calls men darkness.
Therefore we reject all that is taught repugnant to this concerning the free will of man, since man is but a slave to sin, and “can receive nothing, except it have been given him from heaven”. For who may presume to boast that he of himself can do any good, since Christ says: “No man can come to me, except the Father that sent me draw him”? Who will glory in his own will, who understands that “the mind of the flesh is enmity against God”? Who can speak of his knowledge, since “the natural man receiveth not the things of the Spirit of God”? In short, who dares suggest any thought, since he knows that “we are not sufficient of ourselves to account anything as of ourselves, but that our sufficiency is of God”? And therefore what the apostle says ought justly to be held sure and firm, that “God worketh in us both to will and to work, for his good pleasure”. For there is no understanding nor will conformable to the divine understanding and will but what Christ has wrought in man; which He teaches us, when He says: “Apart from me ye can do nothing”.
Article XV. Original Sin
We believe that through the disobedience of Adam original sin is extended to all mankind; which is a corruption of the whole nature and a hereditary disease, wherewith even infants in their mother’s womb are infected, and which produces in man all sorts of sin, being in him as a root thereof, and therefore is so vile and abominable in the sight of God that it is sufficient to condemn all mankind. Nor is it altogether abolished or wholly eradicated even by regeneration; since sin always issues forth from this woeful source, as water from a fountain; notwithstanding it is not imputed to the children of God unto condemnation, but by His grace and mercy is forgiven them. Not that they should rest securely in sin, but that a sense of this corruption should make believers often to sigh, desiring to be delivered from this body of death.
Wherefore we reject the error of the Pelagians, who assert that sin proceeds only from imitation.